When the Jews first settled in Central Asia is uncertain, but circumstantial evidence clearly indicates that this happened at least two and a half thousand years ago. In the first millennium AD, the Jews lived only in cities no farther than 750 km east of the Caspian sea (in the eighth–eleventh centuries the sea was called Khazarian). Only later did they migrate to the central part of the region, to cities like Samarkand and Bukhara. It is possible that Jews from Khazaria joined them, since they already had tight trade connections with Central Asia and China. There is no trace of evidence regarding the existence of Jews in the entirety of Central Asia in the early sixteenth century. At the very end of the sixteenth century Bukhara became the new ethnoreligious center of the Jews in that region. In the first half of the nineteenth century, thanks to European travelers visiting Central Asia at that time, the term “Bukharan Jews” was assigned to this sub-ethnic Jewish group. Drawing on a wide range of primary and secondary source materials, this article aims to prove that the presence of Jews in Central Asia was not continuous, and therefore the modern Bukharan Jews are not descendants of the first Jewish settlers there. It also attempts to determine where Central Asia’s first Jewish population disappeared to.
The Khazarian caravan trade to China was led through Khorezm. A business
letter in Judeo-Persian by a Jewish merchant of Khazaria or Khorezm was found
in Dandan Uiliq (West China), dating back to the end of the eighth century.
This merchant was engaged in the barter of clothing, apparently with local
Turks.Traveler Abu Zaid Hassan al-Siraﬁ recorded that 100,000 Mohamedans,
Jews, Christians, and Parsees arrived in Canton or Confu in 878 for reasons of commerce.
Aleksandr Iakubovskii believes that Khorezmian merchants grew to own most trade caravan routes from Egypt to China and from Bulgar to Kashgar, and even invested their capital in trade between Mongolia and China.Therefore, it is logical that some Khazarian merchants would have moved to Kat and Gorganj in the second half of the tenth century, due to the relocation of the trade center from Itil to Khorezm. From there, it was easier for them to continue engaging in trade, including trade with China.